By Megan Helwig, Guest Blogger
Vietnam and Japan, each with vastly different political regimes, maintain relatively low crime rates. Vietnam, a socialist state, appears to employ methods of fear and intimidation to maintain social control. Japan, a constitutional monarchy/parliamentary democracy utilizes a community-oriented policing system to maintain social order. Both states culturally advocate harmony and social order as their goals. However, both states also seem to take separate approaches as well as possess varying viewpoints of what maintaining societal harmony entails.
The Socialist Republic of Vietnam is an authoritarian country run by the Communist Party of Vietnam (CPV). Vietnam is one of five remaining Communist nations of the world, amongst Laos, Cuba, North Korea and China. Vietnam is comprised of a “massive state security network.” Professor Carl Thayer, of the Australian Defense Forces Academy, estimated that “at least 6.7 million Vietnamese belong to the many security agencies.” This is roughly one out of every six people within the forty-three million working population of Vietnam that works in security. According to the BBC, “Vietnam’s Communist-controlled state security apparatus is comprised not only of the police forces and regular army, but also paramilitaries, rural militia forces and ‘neighborhood guardians.’ All of these different security forces are under the control of either the Ministry of National Defense or the Ministry of Public Security.
Japan’s police system has actually instituted measures to guarantee police neutrality for their police forces. These measures are carried out through the National Police Agency (NPA). According to INTERPOL, “The NPA is headed by a Commissioner General who, with the approval of the Prime Minister, is appointed by the National Public Safety Commission (NPSC), a state body which holds the rank of Ministry of State, guarantees the neutrality of the police, and administers the NPA.” The NPA oversees the Prefectural Police which is the law enforcement provider within Japan. The NPA is an apolitical body void of direct governmental executive control. The press is also able to freely monitor and express any criticisms of the system without fear of punishment.
It’s quite evident that Vietnam’s low crime rate is mostly due to the extreme amount of social control and censorship imposed by the government. These factors bring to the surface many human rights issues for a plethora of reasons. Political opposition is prohibited, and the administration of justice can be arbitrary and harsh. The idea that the revolution must be protected is what justifies the arrest of individuals choosing to speak out against its government or the state’s beliefs and practices. The state utilizes various modes of surveillance in order to keep an eye out for any incident of disobedience which enables quick, arguably unjust, enforcement of the law. From an objective perspective, this system could be arguably quite effective. However, the future stability of this social control method is somewhat questionable. A government that uses fear and intimidation to maintain social order will continually be potentially on the brink of mass public protest and revolt. In contrast, Japan’s system resembles a completely different form of social control and policing with a more community-oriented approach. According to Pakes, one of the most successful displays of community policing is in Japan. Japan’s community police are called koban. The Japanese policing structure enables the police forces to develop a more personal relationship with the community and ultimately helps erase the social gap typically found between police and civilians. The koban structure also combines policing with general assistance. Some of these general assistance interactions include: surveying, advising on addresses, lending out umbrellas, lost and found services, community activities, production and distribution of newsletters, self-defense classes, and sports. Overall, Japan’s form of community policing aligns with the culture’s emphasis on the importance of harmony.
Statistically, both Vietnam and Japan are effective at keeping their crime rates relatively low in comparison to the global crime statistics. Perhaps the question of analysis shouldn’t be which state’s police force has the most effectiveness in relation to their low-crime rates. Instead, maybe the focus should be on the means under which these low crime rates are established. Vietnam uses a method of tight governmental influence and social control and censorship to ensure obedience. Japan, in contrast, uses a more community-oriented approach to develop trust and solid relationships with its citizens while also providing for the basic needs of the community. Many would argue that for a state to be successful, it needs to provide the basic needs and services required by its people. This can also be said for communities as well as states. The koban policing system example within Japan seems to go above and beyond in relation to providing communities with services that address the citizen’s everyday needs. Another aspect to ponder is how secure each of the systems are in the long run? It seems quite evident that Japan possesses a significantly more stable system of policing and citizen respect than Vietnam system possesses. Japan historically had a similar politically-heavy state-controlled system and successfully transitioned to what they are now. One size doesn’t typically fit all. However, Japan’s modern system could, at least in theory, maybe one day be a solution to Vietnam’s shaky and somewhat paranoid system.
Megan Helwig graduated from Lock Haven University with a B.A. in Political Science/Pre-Law. Currently, she is in the International Crime and Justice Masters program at John Jay College of Criminal Justice. In addition to knowing English and some Spanish, she is currently pursuing an advanced comprehension of Arabic (Classical and Egyptian Colloquial). Megan is ultimately pursuing a career in counter-terrorism.